Weinreb, Friedrich. By Henry B. Eyring. The Great Code: The Bible and Literature. 2:11; B. McConkie, A New Witness 505). Centuries later, a prophet-king, speaking from a true temple, declared “that there shall be no other name given nor any other way nor means whereby salvation can come unto the children of men, only in and through the name of Christ, the Lord Omnipotent” (Mosiah 3:17). What do those four years and three hours show us about barriers and gateways to learning? The tents by the sea could remind us that our dependence and gratitude must be unending, not just when we are in the “trackless wastes” or buried in some raging spiritual ocean. People were scattered and separated from each other as well as from God (eg, Ether 1:33; Gen. 9:19; 49:7; Matt. And the Lord said unto him: I will forgive thee and thy brethren of their sins; but thou shalt not sin any more, for ye shall remember that my Spirit will not always strive with man; wherefore, if ye will sin until ye are fully ripe ye shall be cut off from the presence of the Lord” (Ether 2:15). 1:173–74. The wicked people built a tower to get to heaven. .” have had the goal of gathering the Lord’s people (TPJS 83). Elder Bruce R. McConkie explained: “Read in context and in the light of other passages, this means that no prior person had ever had so great faith as Moriancumer and that as a consequence none had gained so comprehensive a revelation of Christ’s personality. McConkie, Joseph Fielding. Valley of Nimrod and the Wilderness (Ether 2:1–5), Directed by God in a Cloud (Ether 2:4–5, 14), Brother of Jared Chastened by the Lord (Ether 2:14), Questions of Air and Light (Ether 2:19–23), The Promised Land (Ether 6:11–12; 2:7–11), Rebellion, a Fallen World, and a Scattering, To Go Down into the Lone and Dreary World, Trials of Life; Putting Off the Natural Man. 16:21–23). 32:51–52). Table 1 overviews some of the many possible parallels between the Jaredite exodus and the eternal plan of redemption. They all used different words. There is no way out of this dark and dreary wilderness without Jesus Christ. Inasmuch as the Apostle Paul compared the Israelites’ crossing the waters and being led by the cloud to baptism and the Holy Ghost, such a comparison might also be made with the Jaredites (see 1 Cor. During his powerfully sacred experience, the brother of Jared was able to penetrate the veil and see “the finger of the Lord” (Ether 3:6). By feasting on the words of Christ, we will be led on a straight course to eternal bliss. Jesus visited by Father in cloud (Matt. Nevertheless, I will bring you up again out of the depths of the sea; for the winds have gone forth out of my mouth, and also the rains and the floods have I sent forth. The scriptures don’t tell us why the people “remembered not to call upon the name of the Lord” (Ether 2:14) during those years, but our own experience may give us a clue. How is this to be done? 4 vols. Types have been defined as “divinely established models or prerepresentations of corresponding realities” (Eichrodt 225). Sacred events transpired when the brother of Jared was on the high mountain calling upon the Lord. In scriptural accounts, the idea of the people of God escaping into the wilderness is a common pattern. Wherefore he that doth possess it shall serve God or shall be swept off; for it is the everlasting decree of God. For the same purpose that Jesus wanted to gather the Jews—to receive the ordinances, the blessings, and glories that God has in store for His Saints” (TPJS 312). Eliade, Mircea. Jared, whose name in Hebrew means “to go down,” was one of those sent forth when the tower fell. “And the Lord said unto the brother of Jared: What will ye that I should do that ye may have light in your vessels? The veil was completely removed where this Jaredite prophet was concerned; the Lord appeared in a more complete manner and form than ever before had been the case” (Mormon Doctrine 464). That unlikely combination is revealed early in the story, when both his personal power and unresisting relationship with his brother Jared appear as background in the narrative while the Lord confounds the Tower builders: “And the brother of Jared being a large and mighty man, and a man highly favored of the Lord, Jared, his brother, said unto him: Cry unto the Lord, that he will not confound us that we may not understand our words. Val42 05:26, 22 August 2006 (UTC) Old Testament Student Manual Genesis–2 Samuel. 5:17). . In addition, they are promised that they would be led by a prophet under the direction of God to a new inheritance where they and their seed would become a great nation. Modern revelation makes it clear that these covenants, often referred to as the Abrahamic covenant, were previously and subsequently made with Adam and the other patriarchs (see Moses 6:65–68; 7:51; 8:2; also see Old Testament Student Manual 70–72). Donaldson, Lee, V. Dan. And also we shall perish, for in them we cannot breathe, save it is the air which is in them; therefore we shall perish” (Ether 2:19). Large and mighty man, highly favored of the Lord (Ether 1:34). His perspectives offer perhaps the ultimate solution to modern religious and ecological dilemmas. The Lord has just shown (or revealed) it to me. Table 2 summarizes some of the possible comparisons. Ararat, the Israelites’ exodus from their bondage in Egypt and their eventual crossing of the Jordan into the land of milk and honey, as well as Lehi’s deliverance from a dark and dying Jerusalem to a new world of promise. Once Mahonri Moriancumer had obtained that blessing for himself and his brother, he accepted counsel from Jared again to pray that their friends not be confounded, and that blessing, too, was granted. Sometimes those around us make that forgetfulness more likely by praising us and attributing the victory to us. ———. Chris Christie said that "one of the most loathsome, disgusting crimes" he prosecuted more than a decade ago when he was a … According to Elder Joseph Fielding Smith, “they carried with them the speech of their fathers, the Adamic language, which was powerful even in its written form, so that the things Mahonri [Moriancumer] wrote ‘were mighty even unto the overpowering of man to read them.’ That was the kind of language Adam had and this was the language with which Enoch was able to accomplish his mighty work” (The Way to Perfection 60). One travels through the wilderness as one travels through time. The book of Job reads: “Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty” (Job 5:17). 224–45. The Lord has declared, “as many as I love, I rebuke and chasten: be zealous therefore, and repent” (Rev. After four years, “the Lord came again in a cloud” and talked with the brother of Jared. 17:5; Mark 9:7; Luke 9:34). That sober assessment seems to say that we need to be learners like Moriancumer after his repentance. Roots of the Bible: An Ancient View for a New Outlook. According to Elder Bruce R. McConkie, “the covenant made with the fathers was that their seed after them should receive the same gospel, the same priesthood, the same promise of salvation, that blessed the lives of those with whom the covenant was first made” (A New Witness 524). . “The actual name of the brother of Jared is not given in the scriptures. The brother of Jared’s shining stones typologically led the Jaredites to the promised land by the power of Christ. As he did with Moses centuries later, “the Lord came down and talked with the brother of Jared; and he was in a cloud, and the brother of Jared saw him not” (Ether 2:4; Ex. God preserves his children “from day to day, by lending [them] breath, that [they] may live and move and do according to [their] own will. 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